Sunday, 12 July 2020

Deconstructive Reading of Literary Works

Hello Readers!

        In literary criticism, there are many theories and concepts to dig deeper, which helps in better and insightful reading of any literature. New Criticism introduced many modern theories such as structuralism and post structuralism, psycho-linguistics, psychoanalysis, reader response theory and many others. Jacques Derrida, a post-structuralist critic, is considered as the father of deconstruction theory, who quoted that,

"Language bears within itself the necessity of its own critique."

In this blog, we shall see how a poem can be read deconstructively. 

These are some blogs which can be helpful to understand the concept of structuralism and post-structuralism. Here are two links to get to know more about deconstruction.

Dr. Dilip Barad sir has explained one poem with this concept on YouTube.


To explore the topic, Sonnet 18 by William Shakespeare is taken here for deconstructive reading.

Sonnet 18

Shall I compare thee to a summer’s day?
Thou art more lovely and more temperate:
Rough winds do shake the darling buds of May,
And summer’s lease hath all too short a date;
Sometime too hot the eye of heaven shines,
And often is his gold complexion dimm'd;
And every fair from fair sometime declines,
By chance or nature’s changing course untrimm'd;
But thy eternal summer shall not fade,
Nor lose possession of that fair thou ow’st;
Nor shall death brag thou wander’st in his shade,
When in eternal lines to time thou grow’st:
   So long as men can breathe or eyes can see,
   So long lives this, and this gives life to thee.

Source:

        One of the key concepts to read this sonnet is to examine the otherness of its words and meanings, because for deconstructive reading of the poem one should first do verbal reading of a poem. Without going towards emotional side or any subjective side of the poem. Deconstruction deals with language, its words and meaning. If one digs deeper in the theory, one can find that there are many meanings of a single word, and the very activity of searching for meanings is the deconstruction of work.

Note: While reading the poem keep asking this question to yourself  'who is celebrating whom?' or 'what is being celebrated?'

One after the following let's raise some questions against the poem and try to find the following.

##   Binary Oppositions   ##

How to read Binaries? The term which is more privileged should be kept at left hand side and terms which are under privileged should be put at right hand side. See the setup below.

1. Human Beings | Nature
2. Life | Death

        As the general reading of the sonnet seems to centralize the element of nature, and human beings or here, beloved seems to be in the less privileged side of the binary. But as the sonnet unfolds it is just the opposite. Human beings at the center because the poet wants to compare the beauty of the beloved with nature, and the poet makes high remarks on the beloved beauty and justifies the human beauty more than nature. It seems that the poet has forgotten the reality of life. The sonnet has so well celebrated beauty of beloved that the concept of death seems to be kept unprivileged.(line 11) How human poetry or work of art can give life to anybody?(line 14) The last line of the sonnet has kept hold of one binary which is life opp. death, and questioned the element of human's being immortal by a mere work of art or poetry.

##   Free Play/Undecidability of Meanings   ##

Is there any word/s that convey more than one meanings?
        Yes, there are many. shake, buds, fair, possessions, complexions, temperate, rough winds, ... These are some of the words which carry various meanings with other contexts also. Finding the exact meaning of the words may lead to the otherness of meanings. And then mostly endless journey of finding meanings of meanings begins. These words raise some question in mind, for instance, what is the use of the word possession here in the sonnet ? What does the poet want to say by that word? Is it in context of human abilities to control something or overpower the nature? Nature which has already been marginalized in the poem also has some attributions in the sonnet which clearly suggest that human agency has underestimated nature as an entity. Such words are untrimmed, rough winds, too hot the eye of heaven etc.

##   Hegemony & Subjectivity   ##

        The use of word I makes one think that for whom this sonnet is written after all ? Is poet praising himself as a lover and possessing powers to control the beloved's beauty and nature? What if the poet dies during the creation of the sonnet? or to be less criticizing and less deconstructive, What if the poet fails to write a sonnet for her beloved? If failed, will his beloved's beauty be eternal ever? The implied meanings of power struggles to be more privileged is shown here as male dominated society has been doing since ages, it generates threats to the beloved that if the poet write a sonnet, only then the beauty will be eternal, otherwise not.

        In a nut shell the poem leaves us with lot of questions, deconstructions starts happening by just raising such questions and the reader naturally turns deconstructive to read the poem against itself.

        All the parameters used above to do deconstructive reading of the sonnet has conveyed the quote mentioned above, that language bears within itself the necessity of its own critique. We have now seen that how language leads us to the otherness of meanings and that how words and binaries play within the poem with potential of deconstruction by itself.

* Impressions/feedback of learning experience from TED-Ed platform.

        Being a global learner, one can come across many online learning platforms such as Flinnt, Wiki Educator, Coursera, Khan Academy, edX, Moodle, and enrich their knowledge. Every digital learning platform carries some specifications in it. Similarly TED-Ed also is one of the widely used and accepted learning platforms. But still it seems that its under development but still this newly emerging platform provides good learning experience. Starting from video resources to discussion forum and taking multiple choice tests, its very learner friendly and easygoing platform. Moreover TED has its own massive video database from which many educators register themselves in TED-Ed. Many educators first generate their content on YouTube and then create courses on TED-Ed.

        Rather than copying anything from web, one online review about TED-Ed is worth reading. It gives very detailed information about how to use this platform also. Click the link below.


        Here is the link of one of the assignment which is generated on TED-Ed by Dr. Dilip Barad sir. Click the link below.


        It was indeed a good experience learning this topic of criticism in the platform of TED-Ed. The content was made in very lucid and easy way so that learners can actively grasp the crux part of content, other sections such as Think, Did deeper were very useful in testing the analytical skills and learning.

Here are some glimpses of the TED-Ed assignment created by Dr. Dilip Barad sir.

Watch Video


Think and take small quiz

Dig Deeper and read resources


        We might be knowing about learning from nuggets. These digital platforms serve such nuggets from which we can learn very effectively. TED-Ed can be very useful in future if it is used by the teachers from schools and colleges also.

        One more remarkable thing for TED Ed is it encourages students to be future ready. Future ready in the sense it helps students to create their own TED style videos for future reference, so that they can also inspire people or may become educators also.

        Expecting the best out of the world never goes in vain. In this CoViD-19 pandemic students can join, engage and create something on their own in the field of education. It's the right time to be Glocal, which is Global + Local. It will be blissful for all the learners around the world.

If you are interested in doing more in deconstructive reading, you can apply and practice it on some more poems then...

1. Just Poems (Click Here)
2. Study of Poems (Click Here)

Reference:
Belsey, Catherine, Poststructuralism: A Very Short Introduction, Oxford University Press

Thank You!

Tuesday, 30 June 2020

OBS - Open Broadcaster Software

Hello Readers!

In the present time of COVID19 pandemic, work from home and learn from home culture is widely accepted in work culture and in education as well. Though there are some drawbacks and hurdles such as good bandwidth of internet and sustainable data connections to overcome. But majorly it is seen that mobile devices are more comfortable for students while learning. In some cases, one requires to opt for big screens such as desktops or laptops. Especially those who are directly associated with research and development, they need to display more clarity in their work and that's why slides and presentations are of good help. Sometimes in webinars and conferences organizers want to reach to the larger audiences. Social media such as Facebook and YouTube covers this gap. Live feature is of good help, and Open Broadcaster Software brings you the best experience of live streaming and screen recording.

If you like to make videos, if you are a research scholar and want to make a video report and present it live on YouTube, or if you want to record your screens, OBS will help you.


You can download the software from this direct link :- https://obsproject.com/

Here are some videos that can help you setup and begin with OBS.

* Set OBS + PowerPoint



*How to use OBS Beginners Guide



*How to record your screen with OBS



*Use OBS Studio to stream live


Hope you find all the videos helpful.
Keep Learning Keep Sharing.

Thank You!

Friday, 1 May 2020

The Plague - Looking at Literature Through Pandemics

Hello Readers!

Outbreak, Epidemic and then Pandemic. These words are playing on everyone's tongues nowadays. To point out some more words, quarantine, lockdown, PPE (Personal Protective Equipment), and the word POSITIVE itself is now a negative word. As we are passing through the most deadly and non-discriminatory CoViD-19 pandemic, these words are now added to everyone's vocabulary. Coronavirus has brought the world on its knees. No power, no wealth and position, no class is spared from the vicious infection of coronavirus.

Well, being a student of literature, there are many books came to notice which are very relevant to the current situation. The Plague by Albert Camus is one of them. Here are some initial impressions from the blog by Dr Dilip Barad (click here) and from the videos included in it.

Video: Albert Camus - The Plague by The School of Life



This video gives the best explanation of the novel and its timelessness. It is known fact that the literature which stands strong in the heavy storm of time and fights for its relevance is good literature. Perhaps Camus's The Plague is one of such works. The Plague is still very relatable in today's time of COVID-19 pandemic. The main character of Dr Rieux has got the strong voice through Camus's tongue. The novel does not only shows the plague as an epidemic but also lead us to think the vulnerability of humans to the smallest of the viruses and bacterias. The novel is not written to panic people but it teaches us that life is very short, that's why we should love humans.


This is one of the appealing and relatable graphics from the video. The symbolic agricultural instrument scythe suggests that suffering is inevitable. However, it disappears for some time but it reappears in some newer forms of epidemic or pandemic or any other calamity. Camus has explained how life may take devastating twist and turns at any moment. He has explained the concept of absurdity through the novel. Here some past examples can be related to this blog. In Hollywood movie series The Final Destination this absurdity of life has shown in some more horrific ways, through bloodshed and creepiest death scenes. In a nutshell, life is always on the edge of death. Our safety and comforts are momentary and sometimes illusionary.


another example is a TV show named 1000 Ways to Die


(Attribution: By Source, Fair use, https://en.wikipedia.org/w/index.php?curid=28751355)

Though this TV show doesn't fully fit the current situation but as far as the human life's vulnerability is concerned, this show tells us that how crucial death can occur to anyone. The show makes us think that humans are knowingly or unknowingly invite death to their doorstep. This can be connected with unhygienic lifestyle of people. Carefree natured people are least concerned about washing hands and keeping the surroundings clean and tidy. Thus, viruses attack on humans.

The film Contagion is also very recent talking topic during the pandemic. 

Now coming to the literature viewpoint, much of the literature has been produced about pandemics and deadly diseases. Recently a Gujarati newspaper published Albert Camus's novel The Plague in Gujarati translation by Paresh Vyas. It covered both the things altogether; the exact relevance of the novel in the current situation of CoViD-19 pandemic and facts and reasons behind the relevance of the novel, that why it is still much more applicable till date.

1. Humanity - human self-centeredness vs human sacrifice

It is bitter but must-accept truth that humans have devalued everything around them. The first hand victim of the cruel human behavior is nature itself. The continuous fall of human values has made human a slave of circumstances. Human's gigantic leaps towards developments and progress were at the cost of natural resources. And during this time of pandemic, human still tend to be a hypocrite, and think that this coronavirus won't harm to them. Such ill thinking of humans make them self-centered. On the contrary, there are medical experts and frontline health workers who risk their lives to save our lives.

As humans we need to grow from within. We need to look around and see the mess we've created. Whatever may be the reason of the spreading this virus but it establishes that humans are powerless and helpless fighting a micro or nano sized virus. This is the apt reason to leave the egoistic and self-centred nature.

In a web page suggested by Dr. Dilip Barad sir, there are three major books which focus on epidemics such as plague and others. The Plague by Albert Camus, Year of Wonders by Geraldine Brooks and The Dreamers by Karen Thompson Walker. The best example of human sacrifice for the welfare of humanity is highlighted in Year of Wonders. According to the novel, the villagers of Eyam quarantined their town and the plague stayed inside the town. This was a humanitarian step to save other's lives. Self sacrificing our lives to save others' is really a courageous task. To quote the original one from the website,

"It was a huge cost to the villagers," Brooks says, "because a lot of those might have survived if they'd fled early in the outbreak. But on the other hand, that act of self-sacrifice meant that the plague did not spread beyond Eyam into the surrounding communities, and so many thousands, perhaps, of lives were saved."(The Year of Wonders)

What do we need to learn from this epidemic literature? The answer is a following quote.

"For some time, anyhow, they would be happy. They knew now that if there is one thing one can always yearn for and sometimes attain, it is human love."  (The Plague)

Fear goes away for sometime. As the epidemic or pandemic gets reduced, people enjoy the illusionary victory, but in real, it is not the act of celebration, it is a sigh of a momentary relief from the vicious fear of the plague or coronavirus. Camus's novel The Plague can be seen as sign of fear, because we all are having plague in the form of some fears. In order to save humanity we have to make ourselves used to such fears and start valuing life. Because life isn't always full. It's always in chunks and pieces. Happiness is also momentary and sorrow also ends shortly.

2. Science vs Religion - the question of God and religion in times of epidemics and calamities.


For over years, there has been a heated debate between science and religion. During this coronavirus pandemic, it is surprising to see that those who were opposing science have also accepted the importance of medical inventions and official guidelines of The World Health Organization. But the question still remains in the air that who sent this virus to mankind? It seems very rigidly sticked question with religion. On the other hand, science has proven that this coronavirus is not a curse sent by the gods but it a continuous transmission of an Acute Respiratory Syndrome or a family of virus which is shaped as crown or corona. Even medical science has lot many microscopic images of the coronavirus (below), but still religion will raise any question from nowhere.


If the matter could be seen as Indian perspectives, the country has number of religious places. Temples, Churches, Mosques, Gurudwaras etc. As the pandemic is shading equal terror throughout the world, all the places of social gatherings including above holy places are closed. But still health workers, police cops, and sanitation employees are working endlessly to save lives. In such environment, staunch religious group will ask the question that where is god? Why doesn't he do anything? Lying on a hospital bed, a COVID-19 positive patient can see doctors as the life givers or life savers and also ignore them and seek for godly help. In the end, it is a matter of choice to whom we call god and to which we should believe in, science or religion.

Let's rediscover ourselves and grow from within.

Stay Home, Stay Safe, Save Lives.

--------------
References:
Block, Melissa. “'A Matter Of Common Decency': What Literature Can Teach Us About Epidemics.” NPR, NPR, 1 Apr. 2020, www.npr.org/2020/04/01/822579660/a-matter-of-common-decency-what-literature-can-teach-us-about-epidemics.

Judt, Tony. “A Hero for Our Times.” The Guardian, Guardian News and Media, 17 Nov. 2001, www.theguardian.com/books/2001/nov/17/albertcamus.

Lepore, Jill, et al. “What Our Contagion Fables Are Really About.” The New Yorker, www.newyorker.com/magazine/2020/03/30/what-our-contagion-fables-are-really-about.

Schaub, Michael. “Albert Camus And The Search For Meaning In The Midst Of Ebola.” NPR, NPR, 2 Aug. 2014, www.npr.org/2014/08/02/337134660/albert-camus-and-the-search-for-meaning-in-the-midst-of-ebola.

Vulliamy, Ed. “Albert Camus' The Plague: a Story for Our, and All, Times | Ed Vulliamy.” The Guardian, Guardian News and Media, 5 Jan. 2015, www.theguardian.com/books/booksblog/2015/jan/05/albert-camus-the-plague-fascist-death-ed-vulliamy.

Thank You!