Showing posts with label deconstruction. Show all posts
Showing posts with label deconstruction. Show all posts

Sunday, 12 July 2020

Deconstructive Reading of Literary Works

Hello Readers!

        In literary criticism, there are many theories and concepts to dig deeper, which helps in better and insightful reading of any literature. New Criticism introduced many modern theories such as structuralism and post structuralism, psycho-linguistics, psychoanalysis, reader response theory and many others. Jacques Derrida, a post-structuralist critic, is considered as the father of deconstruction theory, who quoted that,

"Language bears within itself the necessity of its own critique."

In this blog, we shall see how a poem can be read deconstructively. 

These are some blogs which can be helpful to understand the concept of structuralism and post-structuralism. Here are two links to get to know more about deconstruction.

Dr. Dilip Barad sir has explained one poem with this concept on YouTube.


To explore the topic, Sonnet 18 by William Shakespeare is taken here for deconstructive reading.

Sonnet 18

Shall I compare thee to a summer’s day?
Thou art more lovely and more temperate:
Rough winds do shake the darling buds of May,
And summer’s lease hath all too short a date;
Sometime too hot the eye of heaven shines,
And often is his gold complexion dimm'd;
And every fair from fair sometime declines,
By chance or nature’s changing course untrimm'd;
But thy eternal summer shall not fade,
Nor lose possession of that fair thou ow’st;
Nor shall death brag thou wander’st in his shade,
When in eternal lines to time thou grow’st:
   So long as men can breathe or eyes can see,
   So long lives this, and this gives life to thee.

Source:

        One of the key concepts to read this sonnet is to examine the otherness of its words and meanings, because for deconstructive reading of the poem one should first do verbal reading of a poem. Without going towards emotional side or any subjective side of the poem. Deconstruction deals with language, its words and meaning. If one digs deeper in the theory, one can find that there are many meanings of a single word, and the very activity of searching for meanings is the deconstruction of work.

Note: While reading the poem keep asking this question to yourself  'who is celebrating whom?' or 'what is being celebrated?'

One after the following let's raise some questions against the poem and try to find the following.

##   Binary Oppositions   ##

How to read Binaries? The term which is more privileged should be kept at left hand side and terms which are under privileged should be put at right hand side. See the setup below.

1. Human Beings | Nature
2. Life | Death

        As the general reading of the sonnet seems to centralize the element of nature, and human beings or here, beloved seems to be in the less privileged side of the binary. But as the sonnet unfolds it is just the opposite. Human beings at the center because the poet wants to compare the beauty of the beloved with nature, and the poet makes high remarks on the beloved beauty and justifies the human beauty more than nature. It seems that the poet has forgotten the reality of life. The sonnet has so well celebrated beauty of beloved that the concept of death seems to be kept unprivileged.(line 11) How human poetry or work of art can give life to anybody?(line 14) The last line of the sonnet has kept hold of one binary which is life opp. death, and questioned the element of human's being immortal by a mere work of art or poetry.

##   Free Play/Undecidability of Meanings   ##

Is there any word/s that convey more than one meanings?
        Yes, there are many. shake, buds, fair, possessions, complexions, temperate, rough winds, ... These are some of the words which carry various meanings with other contexts also. Finding the exact meaning of the words may lead to the otherness of meanings. And then mostly endless journey of finding meanings of meanings begins. These words raise some question in mind, for instance, what is the use of the word possession here in the sonnet ? What does the poet want to say by that word? Is it in context of human abilities to control something or overpower the nature? Nature which has already been marginalized in the poem also has some attributions in the sonnet which clearly suggest that human agency has underestimated nature as an entity. Such words are untrimmed, rough winds, too hot the eye of heaven etc.

##   Hegemony & Subjectivity   ##

        The use of word I makes one think that for whom this sonnet is written after all ? Is poet praising himself as a lover and possessing powers to control the beloved's beauty and nature? What if the poet dies during the creation of the sonnet? or to be less criticizing and less deconstructive, What if the poet fails to write a sonnet for her beloved? If failed, will his beloved's beauty be eternal ever? The implied meanings of power struggles to be more privileged is shown here as male dominated society has been doing since ages, it generates threats to the beloved that if the poet write a sonnet, only then the beauty will be eternal, otherwise not.

        In a nut shell the poem leaves us with lot of questions, deconstructions starts happening by just raising such questions and the reader naturally turns deconstructive to read the poem against itself.

        All the parameters used above to do deconstructive reading of the sonnet has conveyed the quote mentioned above, that language bears within itself the necessity of its own critique. We have now seen that how language leads us to the otherness of meanings and that how words and binaries play within the poem with potential of deconstruction by itself.

* Impressions/feedback of learning experience from TED-Ed platform.

        Being a global learner, one can come across many online learning platforms such as Flinnt, Wiki Educator, Coursera, Khan Academy, edX, Moodle, and enrich their knowledge. Every digital learning platform carries some specifications in it. Similarly TED-Ed also is one of the widely used and accepted learning platforms. But still it seems that its under development but still this newly emerging platform provides good learning experience. Starting from video resources to discussion forum and taking multiple choice tests, its very learner friendly and easygoing platform. Moreover TED has its own massive video database from which many educators register themselves in TED-Ed. Many educators first generate their content on YouTube and then create courses on TED-Ed.

        Rather than copying anything from web, one online review about TED-Ed is worth reading. It gives very detailed information about how to use this platform also. Click the link below.


        Here is the link of one of the assignment which is generated on TED-Ed by Dr. Dilip Barad sir. Click the link below.


        It was indeed a good experience learning this topic of criticism in the platform of TED-Ed. The content was made in very lucid and easy way so that learners can actively grasp the crux part of content, other sections such as Think, Did deeper were very useful in testing the analytical skills and learning.

Here are some glimpses of the TED-Ed assignment created by Dr. Dilip Barad sir.

Watch Video


Think and take small quiz

Dig Deeper and read resources


        We might be knowing about learning from nuggets. These digital platforms serve such nuggets from which we can learn very effectively. TED-Ed can be very useful in future if it is used by the teachers from schools and colleges also.

        One more remarkable thing for TED Ed is it encourages students to be future ready. Future ready in the sense it helps students to create their own TED style videos for future reference, so that they can also inspire people or may become educators also.

        Expecting the best out of the world never goes in vain. In this CoViD-19 pandemic students can join, engage and create something on their own in the field of education. It's the right time to be Glocal, which is Global + Local. It will be blissful for all the learners around the world.

If you are interested in doing more in deconstructive reading, you can apply and practice it on some more poems then...

1. Just Poems (Click Here)
2. Study of Poems (Click Here)

Reference:
Belsey, Catherine, Poststructuralism: A Very Short Introduction, Oxford University Press

Thank You!

Tuesday, 21 January 2020

Derrida & Deconstruction

Hello Readers!

"If this work seems so threatening, this is because it isn't simply eccentric or strange, but competent, rigorously argued, and carrying conviction."
- Jacques Derrida

Jaques Derrida (1930 - 2004)

Structuralism and Post-structuralism is the knot from which the two branches of philosophy separates. Click here to know more about both dialects. Jacques Derrida was one of the famous post-structuralist critic who gave the idea of Deconstruction. In his essay Structure, Sign and Play he discusses the process of Deconstruction at length. He has refused to define the term because even in the process of giving the definition it loses the meaning and deconstructs itself.

* Blog for further understanding of deconstruction by Dr. Dilip Barad, Click Here

* Blog on Flipped Learning - Derrida and Deconstruction
Click Here

Here, for the application of deconstruction a TV advertisement is taken.

* Sprite commercial advertisement



Title : Talking Bottle - LIKES (Hindi)
Voice artists: Vijay Raaz as Bade/Bottle and Anand Tiwari as Chhote/Glass
Telecast Year : 2017

---- Transcript of the Commercial ----

C : बड़े !
B : हं...
C : वो कपल कितना कुल है ना !!
B : अबे जो खाने के नहीं, लाइक्स के भूके होते है वो कुल नहीं, फूल होते हैं।
C : ओहह...
B : हम्म, कुल तो वो टोपीवाला है छोटे, वो सिर्फ खाने का भूका है
C : ओहह, पर हम किसके पास जा रहे है ?
B : ठंड रख छोटे, जाएंगे तो टोपीवाले के पास ही...
C : तू इतना क्लियर कैसे है यार !?
B : क्यूंकि...  स्प्राइट, क्लियर है।

This advertisement can be read as post structuralist critic. Here one should be clear about the medium of art, which is advertisement and to be more specific, the advertisement in audio visual mode. If one wants only to listen the advertisement may not get the real essence of meanings taken in the video. To analyse the TV advertisement, one should be ready for both, audio interpretation and visual analysis.

To be keenly interested in such analysis, keeping Derridean though in mind, it's visible that meanings deconstruct on their own from their face values. Binaries like Bade and Chhote itself reflect the privileged and unprivileged sides. The ice breaks (it is a phrase which is commonly used for taking the initiative to start the conversation) by Chhote, exclaiming upon the coolness of one couple. Again a binary occurs here. There can be two different possibilities for the listener and for the viewer. The listener may take multiple meanings of the word couple. It can be of two females, two males or male-female. Viewer will be more privileged to see the contextual meaning of the word couple. Moving ahead, Bade speaks in authoritative voice about the difference between coolness and foolishness of the people, who seek for likes over the food. In the meantime, the couple click photos of the dishes and take selfies to put on social media. All of a sudden, phone falls in the bowl full of soup or some liquid food item. The camera frame moves on the solo guy who is deliberately taking the big bites of burger, interested in nothing else than eating. Bade speaks of this topiwala's coolness and appreciates his hunger for food over soical media likes. Lastly, Chhote puts a question to Bade that for whom they were about to serve, either for a couple or for that guy. Bade, in the air of finality, answers that they are going to be served for that topiwala guy. Chhote asks in amazement that how come Bade is so clear about it. And then the tagline of the commercial, is uttered. Sprite... Clear Hai !!!

Without disturbing the core of advertisement one can simply observe that how deconstruction happens on its own. Going through meanings, various binaries like listener and viewer, Bade and Chhote, clear unclear, (unclear is not a privileged side so it is invisibly present in the advertisement) one comes to know that the text or a work of art be it an audio visual art or written one, can be read against itself. Literal meanings of the words stand responsible for the deconstruction. Topiwala can be meant as a person who sells caps. Couple can be of anybody as mentioned above. The last tagline of the advertisement is also questionable. Things, especially food items differ by their respective appearances and taste. Here the drink Sprite, looks clear in appearance, similar to water, but when tasted, it's different. 

The behaviour which is labelled as cool and foolish is also becoming questionable. For the listener who is not at all watching the visuals may not understand why and for what the couple is labelled as fool until the listener knows the contextual meaning of likes.

Another underprivileged thing for the listener is that, it cannot be seen that what food the topiwala is eating. It can happen that topiwala might be eating something which is harmful for metabolism and in addition of consuming this drink may be resulted as dehydration or diarrhoea. Now this is not at all a cool practice. :))

On the contrary, for the listener it can be believed that the couple might have ordered some healthy and nutritious meals, then they might be putting photos on social media. Here it becomes legible for the couple to receive likes, and the overall behaviour can be looked as cool.

One can see some signs here. Couple, Food, Likes (the invisible sign) and Drink. They play the key role in understanding the exact situation of the advertisement, they're of good help to make deconstruction easy.

Thank You!

Wednesday, 8 January 2020

Deconstruction - Jacques Derrida - Descriptive Answers

Hello Readers!

This blog is an interlink of the thinking activity of Derrida and Deconstruction blog. Click Here to visit the full activity. Here are the responses of the questions asked in the flipped learning activity. Along with the video links of the unit, the answers are given as per the follow up of the questions. Answers are independently written by the quiz taker.


Some important links to visit for sources.
1. Derrida and Deconstruction blog by Dr. Dilip Barad - Click Here
2. NMEICT Project blended learning Literary Criticism Google Site - Click Here
3. Flipped Learning GTU Google Site developed by Dr. Dilip Barad - Click Here
4. Flipped Learning Network Blog by Dr. Dilip Barad - Click Here


Video 1: Defining Deconstruction



Question 1.1: Why is it difficult to define Deconstruction?

Ans: It is difficult only because we see deconstruction everywhere. According to Derrida, the term in not meant for breaking anything. Instead Derrida questions that is it possible to define something ? And if yes, then what are the limitations and to what extent can we define something ? To an extent it can be said the to define a particular system or a philosophy, is to bind them with the words, putting limitations to understanding. Deconstruction has different meaning other than it's literal one. It is the inquiry into the foundation. Derrida refuses to define this term on the grounds of those questions.

Question 1.2: Is Deconstruction a negative term ?
Ans: No, it's not the term which denotes the literal meaning of breaking or destroying something but, it suggests to review or inquire the very foundations of philosophy. It is the question to the conditions on which the philosophical or intellectual system is standing strongly. Derrida by the Deconstruction, wants to change the Western thoughts. By deconstruction Derrida explains at length, in his Letter to a Japanese friend professor Izutsu, that the conditions are producing a system yet they put some limits on it. So, the term doesn't contain a negative meaning.


Question 1.3: How does Deconstruction happen on its own?

Ans: Keeping Derridean thought at center, philosophical system is produced by the conditions and the same conditions are putting limitations to it. Conditions are based on the binary units and oppositions That's why deconstruction happens on it's own.

Video 2: Heidegger and Derrida



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Video 3: Saussure and Derrida

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Video 4: DifferAnce



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Video 5: Structure, Sign and Play



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Video 6: Yale School



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Video 7: Other Schools and Deconstruction



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Thank You!